Bonus quote:
Levi Strauss & Co. knew the patent would expire in 1890, so we needed to quickly make sure consumers understood how good – and strong – the company’s jeans were. But how do you tell that story in a way that consumers could quickly grasp?Well, one of the answers was the image of two horses – each pulling in the opposite direction on the same pair of jeans, trying in vain to tear them apart.But that wasn’t the only reason we first used the Two Horse® logo, We understood that not all of our consumers spoke English as their first language. We also knew that not everyone in the remote West was literate. With a memorable image to guide them, our early consumers could walk into their local general store and ask for “those pants with the two horses,” and they would get a pair of Levi’s® jeans.In fact, the product was called “The Two Horse® Brand” until 1928, when the company adopted its Levi’s® trademark.
"Knocking Around" by Henry Lawson depicts the plight of parents searching for their absent son, Jack. The poem's simplicity and poignant portrayal of grief evoke a sense of melancholy and longing. Its sparse language and matter-of-fact tone contrast with the emotional weight of the situation.Lawson's use of repetition and vernacular language grounds the poem in the daily lives of working-class Australians at the time. The parents' unwavering love and concern for their son are evident in their understated responses, despite their lack of specific information. The vagueness surrounding Jack's whereabouts reflects the uncertainty and isolation faced by many during the period.Compared to Lawson's other works, "Knocking Around" shares a similar focus on the harsh realities and resilience of the Australian bush. However, its brevity and restraint make it unique, allowing the reader to fully absorb the emotional impact without overwhelming them with poetic devices. The poem captures the essence of a time when communication was difficult and the search for lost loved ones could be a heartbreaking and endless journey.
Hottentot is a term that was historically used by Europeans to refer to indigenous nomadic pastoralists in South Africa.
In seventeenth-century Dutch, Hottentot was at times used to
denote all black people (synonymously with Kaffir, which was at times likewise
used for Cape Coloureds), but at least some speakers used the term
Hottentot specifically for what they thought of as a race distinct from the
supposedly darker-skinned people referred to as Kaffirs.
Use of the terms Hottentot and Kaffir are now considered offensive.
To separate them [black children} from others of similar age and qualifications solely because of their race generates a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely to ever be undone. The effect of this separation on their educational opportunities was well stated by a finding in the Kansas case ... :"Segregation of white and colored children in public schools has a detrimental effect upon the colored children. The impact is greater when it has the sanction of the law, for the policy of separating the races is usually interpreted as denoting the inferiority of the negro group. A sense of inferiority affects the motivation of a child to learn. Segregation with the sanction of law, therefore, has a tendency to retard the educational and mental development of negro children and to deprive them of some of the benefits they would receive in a racially integrated school system."
Whatever may have been the extent of psychological knowledge at the time of Plessy v. Ferguson, this finding is amply supported by modern authority. Any language in Plessy v. Ferguson contrary to this finding is rejected.— Brown, 347 U.S. at 494 (alterations and footnotes omitted).
"I have witnessed many horrible scenes; but this was the most appalling sight I had ever seen. The day was windy and I protest, that although I was at least fifteen yards to the leeward, from the sufferers, the blood, skin, and flesh blew in my face" (as floggers) "shook it off from their cats" (referring to the cat-of-nine-tails scourging lash)."The next prisoner who was tied up was Paddy Galvin, a young lad about twenty years of age; he was also sentenced to receive three hundred lashes. The first hundred were given on his shoulders, and he was cut to the bone between the shoulder-blades, which were both bare. The doctor then directed the next hundred to be inflicted lower down, which reduced his flesh to such a jelly that the doctor ordered him to have the remaining hundred on the calves of his legs .... 'you shall have no music out of my mouth to make others dance upon nothing'.
"The number of Catholic Convicts is very great... and these in general composed of the lowest class of the Irish nation; who are the most wild, ignorant and savage Race that were ever favoured with the light of Civilization; men that have been familiar with ... every horrid Crime from their Infancy. Their minds being Destitute of every Principle of Religion & Morality render them capable of perpetrating the most nefarious Acts in cool Blood. As they never appear to reflect upon Consequences; but to be ... always alive to Rebellion and Mischief, they are very dangerous members of Society. No Confidence whatever can be placed in them... “